I have been thinking about our new neighbor, this nature-enforced deadline that's moved in next door. It may be 20 years or 40 years. Maybe little more. Maybe a little less. That's practically in our living room, watching TV with us, really. Eating our popcorn. So I'm looking for many different sources of wisdom.
Us post-enlightenment types typically get all bent out shape when we hear
Rev. Hagee or
Bin Laden or
President Bush talk about God-given-and-enforced moral codes. We don't get as upset when Albert Einstein says gravity works this way; time works that way.
Before you get upset to point how different they are, I want to say I agree with you. Or did. And that is why I am surprised writing this post.
The message of Judaism
(at least some kinds) is that there is a moral order to the universe as much as there is a physical one. The laws we discover about some aspects get names like "gravity" or "evolution". As I study my own religion, I find that the grand claim of Judaism is that the same is true of interconnectedness, justice and charity.
There are two reasons I think we kind of snicker at that kind of thinking.
First, we use very different language for moral laws than natural ones. Einstein didn't say, "Only the almighty, who sets and keeps all creation to his wishes, can exceed the speed of light; we should be humble and not seek to exceed the speed of light for this is God's and even if we tried we will fail."
The language of science looks instead like this, from Einstein's 1905
On the Electrodynamics of Moving Bodies -
We will... introduce another postulate... that light is always propagated in empty space with a definite velocity c which is independent of the state of motion of the emitting body.
Einstein postulated simply you can't go faster than 186,000 miles per second. He could be wrong (postulate means "to nominate"). It would be ridiculous to be offended by a fixed speed of light. Anyone who felt very strongly that 186,000 mps was unfair, even wrong, either too fast, too slow or evidence of an arbitrary paternalistic, Old Testament, vindictive god would, I think, be laughed at.
You see where I am going with this. We don't don't know why the universe seems to work this way, but it does. We can continually come to more refined explanations of the thing we call "gravity" but they don't mean we can escape it.
Which brings me to the second objection. The Special Theory of Relativity has been tested and confirmed
many,
many times. There is a claim. Evidence is presented. The test can be repeated, and confirmed or laid aside. You can't possibly do that with these moral laws.
Can you?
Here is a Jewish postulate, the
Ve'ahavta:
You shall love God, the Source of Healing and Transformation, with all your mind, with all your strength and with all your being. Set these words which I command you this day, upon your heart. Teach them faithfully to your children; speak of them in your home but also in the world... inscribe them on the doorposts of your house, and on your gates... Do what is right and good in the sight of the Lord, that it may go well with you and that you may be able to possess the good land that the Lord your God promised
Revere only the Lord your God and worship Him alone, and swear only by His name. Do not follow other gods, any gods of the peoples about you... lest the anger of the Lord your God blaze forth against you and He wipe you off the face of the earth.
There's that sweet Old Testament vibe! Before I translated the Theory of Special Relativity into Deuteronomese. Can we translate this into a falsifiable statement more appealing to our skeptical ears?
Sound of cracking knuckles Here we go:
We will... introduce the The Tolstoyian Postulate: for a human society to achieve lasting prosperity, there are:
(1) naturally existing and immutable limits to individual and collective behavior (X)
(2) naturally existing and immutable demands of individual and collective behavior (Y)
There are several competing and complementary efforts (viz. Buddhism, Christianity, Islam, Animism et al.) to determine the simplest X and Y, but we here propose these ten metrics as an irreducible system. Cultures that are consistent with X or Y are persistent; the set of cultures unbound by the ten metrics are infinitely variable except their unsustainability.
Falsifying the collected wisdom of persistent and successful communities hasn't been possible. Until now. Lucky us! We may not need the scary god or taboos threatening to punish us a la Deuteronomy anymore. We have a thought experiment come to life.
Is the way we live now sustainable?
Is the way we live now consistent with the ten metrics we've had kicking around for a couple thousand years?
If we align our actions with these ten metrics, is that sufficient to get us to sustainability?
Are these metrics both predictive and suggestive?
Take any behavior and see if the result leads to an increase or a decrease in environmental poisons? Then see if the behavior is consistent or inconsistent with these ten metrics.
Take for example, urban design. Is the way we design cities sustainable? Is it consistent with all 10 metrics? Is there a way to design a city that would be sustainable? Is it consistent with the 10 metrics?
Here's a very interesting interview with a high priest of secular city design,
Joseph Rykwert, Paul Philippe Cret Professor of Architecture Emeritus and Professor of Art History at the University of Pennsylvania
on CNN.com -
CNN: What's your opinion on the rapid growth in places like Dubai? What sort of signals are they sending out?
JR: They're trying to send out the signal that they are doing something else. But, in fact, what they are showing us is that they are doing exactly the same. So I think it's a rather peculiar message. They are now trying to import cultural institutions to make the places vibrant in the way that western cities are but I don't quite see that it is going to work. I could be entirely wrong, but it seems to me that this is a very artificial growth in many ways. Like all new cities of this kind -- like Brasilia, for instance -- they depend on a separate serving space with very low paid operatives of many kinds -- cleaners, builders and so on. Brasilia is surrounded by a sea of these settlements.
Even a place like Celebration [in Florida] is dependent on a nearby low income village where all the service people live. There is always a kind of parody of the servant's space and the serving space and when the serving spaces overflow you have social problems of a major kind.
CNN: So movements like "New Urbanism" aren't the way forward in your view?
JR: I'm afraid it's part of the great move to make citizens into customers. They actually say so explicitly that they are not about citizenship they are about commerce. And when you go to Celebration it's very obvious because the town hall is rather small and relatively insignificant whereas the real estate office is a big tower. It's very striking. The metaphors are very clear.
We now know the answer. If I write that you can't ignore gravity or you will fall and get hurt, it isn't about a vengeful god punishing us for transgressing on his turf. I am just stating, to the best of our collective knowledge, what is so.
We've had a few thousand years to absorb these lessons. Lets hope we know how to cram.